SishyAs should follow their respective Acharyas.ģ) Namam: The AchAryA adds the name 'DASAN' at the end of the disciples name, to indicate that he is forever the servant of Lord Sriman NArAyanA and Bhagavad RAmAnujA. Since Red Color is for mangaLam (pirAtti), wear red colored Sri Choornum. The Thiruman (white color) should be like the outline of Narayana's Lotus foot. Traayhimam aapinan Ghora SamsaaraRNava Paathinam ||Ģ. Urdhva Pundram (12 Thiruman): Para-Vasudeva (Sri Vaikuntam)įrom the Para-Vasudeva (Sri Vaikuntam) form, Narayana emanates into the four vyuha forms and then further to 3 under each Vyuhas Paanjajanya Nija Dhwaana Dwastha paathaka Sanchaya |
Please protect me, a sinner, from this samsArA" Then, the emblem of " Panchajanyam (Conch)" is heated in the fire and is embossed on the left hand, by chanting a hymn, which translates into "Oh! PAnchajanyA! You are capable of driving away the sins of individuals through your sound.
SudaRshana Mahajwala Koti SooRya SamapraBha |Ījnaana Andhasyame Nithyam Vishno MaaRgam PradaRahaya || The emblem of " Sudarshana ChakrA (Discus)" is heated and is embossed on the right hand, by chanting a hymn, which translates into "Oh! Sudarshana MahAJwAlA (Highly resplendent), as lusturous as crores of Sun, please show me, an ignorant one, the path of Lord Vishnu". " thApa: pundra: tathA nAma: mantrO yAgas cha panchama:"ġ) Thapam: To emboss the impressions of heated Chakra and Sankha on the arms (near the shoulders). The five samskArams and its main purposes are: Pancha SamskAram (five Purifications) is performed and then he becomes a "Sri VaishnavA".
Thus the person gets the link to the Sri Vaishnava sampradayam. It is a commitment from the sishya that he or she will live as per the wishes of the AchAryA. During 'SamAshrayanam', the AchAryA initiates a person, irrespective of caste, creed or sex, as his sishyA. SamAshrayanam means 'to approach (AchAryA) with all sincerity'.
We request all sishyas to come Empty Stomach.ĪchArya means the one who is the foremost among the Vaidhikas (vaidikAgresara), who has devotion to Bhagavan, who is without egoism, who understands the thirumantram according to the correct meaning - that thirumantram is the essence of all the Vedas, the case of all mantras, the document for the inseparable relationship of the soul and the Lord, the savior of Mumukshus, who has no interest in artha and kAma but yet lives within the world and follows the dharma, artha, kAma (lokaparigraha) - by Sri Periyavachan Pillai Pancha Samskaram (Samashrayanam) Sishyas looking to have Samashrayanam performed by our Acharyan are requested to send E Mail to ll to check the availability of Varthamana Acharyan and the Location where it will be performed.
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